“Therefore go and make disciples of
all nations, baptising them in the name of the Father
and of the Son and of the Holy Spirit.....” ( Matthew
28:19)
Millions throughout the world have yet
to hear about Jesus, as Christians we have a commitment
to take Christianity to all nations and peoples. Of
course not all of us are called to go onto the mission
field but we are all responsible for those who are called.
AFRICAN
PROJECT 2010-2014 CAMEROON & KENYA
"Now
God who provides seed for the sower and bread for food
will provide and multiply your supply of seed and will
cause the harvest of your righteousness to grow. "
CAMEROON
Bethel
is working to assist Pastor Lambert Kouboube to finance
the building of a new church and to provide financial
asisitance for the needy to buy animals and grain. The
church will be built in Maroua in Northern Cameroon
an area which is in much need of support through church
minsistry and because there are many poor, practical
help is much needed.
We
came to know Lambert and the needs of this church through
Lambert's presence at WEST Theoglogical College in Bridgend
where he recently completed his Doctorate in Theology.
KENYA
GIVING
HOPE TO KENYA'S CHILDREN
"But those who wait for the Lord’s help find
renewed strength; they rise up as if they had eagles’
wings, they run without growing weary, they walk without
getting tired."
Isaiah 40:31
Parts
of Kenya's Eastern Province are suffering badly due
to in many cases to 5 years without rain resulting in
failed crops, as a consequence the people are in great
need. Children generally attend school because they
know there will be food for them. This is why this project
has been adopted by Bethel to open a school and feed
children and also by God's grace to open up hearts to
the gospel.
The three missionaries, Raymond, Evelyn
and Elijah are Christians from Nairobi each from different
backgrounds - Raymond has his own business, Evelyn is
a school teacher and Elijah a well known gospel singer.
They are giving up their lives in Nairobi to devote
all their work to these needy people in the Eastern
Province.
They are Christians putting faith into
action in obedience to our Lord and Redeemer Jesus Christ.
Please pray for this work.
“The
harvest is plentiful, but the workers are few. Therefore
ask the Lord of the harvest to send out workers into
his harvest." Luke 10:2
Order
of events
Pray
that the Lord would continue to bless this ministry
and that as seeds are sown, He will water and that this
will lead to a harvest of souls. Pray that the Lord
would bless and keep the ministry team and grant them
wisdom and energy.
1. Win local support of churches and villagers encouraging
them to participate as much as possible. Identifying
trustworthy helpers.
2. Establish charity Eagles Vision, set up bank account.
3. Identify Land approximately 10 acres
4. Carry out water survey
5. If suitable purchase land (land costs around 7,000
ks per acre (£590)) Initially try to buy in 2
acres lots.
6. Identify water drilling company and costs and arrange
for drilling to commence.
7. Build water tower
8. Team to relocate to site.
9. Build living accommodation
10. Build secure unit for storage of equipment etc.
11. Begin irrigation farming
12. Sell harvested food in Mombasa and Nairobi. Also
use food for local community as required.
13. Set up temporary school, initially in a shaded outdoor
area.
14. Begin school and implement feeding programme.
15. Buy Livestock.
16. Buy 2 more acres and expand both types of farming.
17. Start school build.
18. Re-assess the need for workers.
ABOUT
THE PEOPLE
The vision is originally to reach out
to the Akamba people.
The Kamba (Akamba in the plural) are
a Bantu ethnic group who live in the semi-arid Eastern
Province of Kenya stretching east from Nairobi to Tsavo
and north up to Embu, Kenya. This land is called Ukambani.
Sources vary on whether they are the third, fourth or
the fifth largest ethnic group in Kenya. They speak
the Kikamba language.
Anthropologists believe that the Akamba
are a mixture of several East African people, and bear
traits of the Bantu farmers (Kikuyu, Taita) as well
as those of the Nilotic pastoralists (Maasai, Kalenjin,
Borana, etc) and the cushite communities with whom they
share borders, to the east of Tsavo. The Akamba are
often found engaged in different professions: some are
agriculturalists, others are traders, while others have
taken up formal jobs. Barter trade with the Kikuyu,
Maasai, Meru and Embu people in the interior and the
Mijikenda and Arab people of the coast was also practiced
by the Akamba who straddled the eastern plains of Kenya.
Over time, the Akamba extended their
commercial activity and wielded economic control across
the central part of the land that was later to be known
as Kenya (from the Kikamba, 'Kiinyaa', meaning 'the
Ostrich Country'), from the Indian Ocean in the east
to Lake Victoria in the west, and all the way up to
Lake Turkana on the northern frontier. The Akamba traded
in locally-produced goods such as cane beer, ivory,
brass amulets, tools and weapons, millet, and cattle.
The food obtained from trading helped offset shortages
caused by droughts and famines. They also traded in
medicinal products known as 'Miti' (literally: plants),
made from various parts of the numerous medicinal plants
found on the East African plains. The Akamba are still
known for their fine work in basketry and pottery. Their
artistic inclination is evidenced in the sculpture work
that is on display in many craft shops and galleries
in the major cities and towns of Kenya.
In the mid-eighteenth century, a large
number of Akamba pastoral groups moved eastwards from
the Tsavo and Kibwezi areas to the coast. This migration
was the result of extensive drought and lack of pasture
for their cattle. They settled in the Mariakani, Kinango,
Kwale, Mombasa West (Changamwe and Chaani ) Mombasa
North ( Kisauni ) areas of the coast of Kenya, creating
the beginnings of urban settlement. They are still found
in large numbers in these towns, and have been absorbed
into the cultural, economic and political life of the
modern-day Province. Several notable politicians, businessmen
and women, as well as professional men and women are
direct descendants of these itinerant pastoralists.